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Monday, September 26, 2016

WATER SKIING


In my teens I got to go water skiing for my first and only time. The boat was going to tow me onto the water from my sitting on the dock. I had two big water skis on my feet and the handle in my hands, as the little speedboat slowly putted out to the rope's end and then sped up, pulling me off the dock.

I knew that most make the mistake of standing too erect and so fall face down into the water on their first try. So, trying to act the pro in front of my friends, I leaned back upon leaving the dock. I certainly did. I went back and right down into the water. Now this would have been no terrible thing -- I had a little life-vest on -- except that the front of my skis crossed and were held tightly in place by the water pressure, while the rope was beneath the skis, between my legs, with the handle caught horizontally across my thighs. And so the boat was pulling me fast, feet first, slightly under the water, and I couldn't let go. The driver must have thought I did let go, for it was some time before he slowed down, and the pain of the water rushing up my nose was severe.

Finally he slowed down enough for me to force the handle vertically so it would slip through and out of my locked legs, and he circled around to pick me up. "Do you want to try again?"

"No."




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Sunday, September 18, 2016

JESUS OR HILLARY?




If you don't believe Hillary Clinton said such a thing...




(And for the record, I choose Jesus.)




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Monday, September 12, 2016

CONTEMPORARY TELEVISION




I just sat in hospital emergency for a while (our son hit his head, but all is well), and discovered that this place is not only depressing because of the suffering. What bothered me worse was having to sit by a TV! We don't have TV service, and if ever my family wants me to move out, all they have to do is get TV service.

After a medical commercial (most all are medical now) advertising Botox, something that the doctor injects to fight migraine headaches, they listed the multitude of possible side effects (some life threatening), including . . . headaches.

Then I was stuck having to try not to listen to a show called "The Talk." One of the lines in it was, "Isn't it good to hear Trump saying something nice?"

Take Facebook, but in which you no longer can choose your friends but they're chosen for you, and the requirement is that they be Democrats. Then add volume to all the posts, with yelling and obnoxious sound effects. Then add flashing and blinking lights, almost seizure producing. And there you have TV.

The best cure for migraine headaches is not Botox. All you need to do is stopping watching TV.




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POPE PIUS XII's ENCYCLICAL ON RECITING THE ROSARY


INGRUENTIUM MALORUM
ENCYCLICAL OF POPE PIUS XII
ON RECITING THE ROSARY
TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHIOPS, AND OTHER ORDINARIES
HAVING PEACE AND COMMUNION WITH THE APOSTOLIC SEE

Pius XII, Pope from 1939 to 1958
Venerable Brethren,
Greetings and Apostolic Benediction.

Ever since We were raised, by the design of Divine Providence, to the supreme Chair of Peter, We have never ceased, in the face of approaching evils, to entrust to the most powerful protection of the Mother of God the destiny of the human family, and, to this end, as you know, We have from time to time written letters of exhortation.

2. You know, Venerable Brethren, with what zeal and with what spontaneous and unanimous approval the Christian people everywhere have answered Our invitation. It has been magnificently testified many times by the great demonstration of faith and love towards the august Queen of Heaven, and above all, by that manifestation of universal joy which, last year, Our eyes had the pleasure to behold, when, in St. Peter's Square, surrounded by an immense multitude of the faithful, We solemnly proclaimed the Assumption into Heaven of the Virgin Mary, body and soul.

3. The recollection of these things comes back pleasantly to Us and encourages Us to trust firmly in Divine Mercy. However, at present, We do not lack reasons for profound sorrow which torment and sadden Our paternal heart.

4. You know well, Venerable Brethren, the calamitous conditions of our times. Fraternal harmony among nations, shattered for so long a time, has not yet been re-established everywhere. On the contrary, here and there, we see souls upset by hatred and rivalry, while threats of new bloody conflicts still hover over the peoples. To this, one must add the violent storm of persecution, which in many parts of the world, has been unleashed against the Church, depriving it of its liberty, saddening it very cruelly with calumnies and miseries of all kinds, and making the blood of martyrs flow again and again.

5. To what and to how many snares are the souls of so many of Our sons submitted in those areas to make them reject the Faith of their fathers, and to make them break, most wretchedly, the bond of union which links them to this Apostolic See! Nor can We pass over in silence a new crime to which, with utmost sorrow, We want earnestly to draw not only your attention, but the attention of the clergy, of parents, and even of public authorities. We refer to the iniquitous campaign that the impious lead everywhere to harm the shining souls of children. Not even the age of innocence has been spared, for, alas, there are not lacking those who boldly dare to snatch from the mystical garden of the Church even the most beautiful flowers, which constitute the hope of religion and society. Considering this, one cannot be surprised if peoples groan under the weight of the Divine punishment, and live under the fear of even greater calamities.

6. However, consideration of a situation so pregnant with dangers must not depress your souls, Venerable Brethren. Instead, mindful of that Divine teaching: "Ask and it shall be given to you; seek and you shall find; knock, and it shall be opened to you" (Luke 11, 9), fly with greater confidence to the Mother of God. There, the Christian people have always sought chief refuge in the hour of danger, because "she has been constituted the cause of salvation for the whole human race" (St. Irenaeus).

7. Therefore, we look forward with joyful expectation and revived hope to the coming month of October, during which the faithful are accustomed to flock in larger numbers to the churches to raise their supplications to Mary by means of the Holy Rosary.

8. O Venerable Brethren, We desire that, this year, this prayer should be offered with such greater fervor of heart as is demanded by the increased urgency of the need. We well know the Rosary's powerful efficacy to obtain the maternal aid of the Virgin. By no means is there only one way to pray to obtain this aid. However, We consider the Holy Rosary the most convenient and most fruitful means, as is clearly suggested by the very origin of this practice, heavenly rather than human, and by its nature. What prayers are better adapted and more beautiful than the Lord's prayer and the angelic salutation, which are the flowers with which this mystical crown is formed? With meditation of the Sacred Mysteries added to the vocal prayers, there emerges another very great advantage, so that all, even the most simple and least educated, have in this a prompt and easy way to nourish and preserve their own faith.

9. And truly, from the frequent meditation on the Mysteries, the soul little by little and imperceptibly draws and absorbs the virtues they contain, and is wondrously enkindled with a longing for things immortal, and becomes strongly and easily impelled to follow the path which Christ Himself and His Mother have followed. The recitation of identical formulas repeated so many times, rather than rendering the prayer sterile and boring, has on the contrary the admirable quality of infusing confidence in him who prays and brings to bear a gentle compulsion on the motherly Heart of Mary.

10. Let it be your particular care, O Venerable Brethren, that the faithful, on the occasion of the coming month of October, should use this most fruitful form of prayer with the utmost possible zeal, and that it become always more esteemed and more diligently recited.

11. Through your efforts, the Christian people should be led to understand the dignity, the power, and the excellence of the Rosary.

12. But it is above all in the bosom of the family that We desire the custom of the Holy Rosary to be everywhere adopted, religiously preserved, and ever more intensely practiced. In vain is a remedy sought for the wavering fate of civil life, if the family, the principle and foundation of the human community, is not fashioned after the pattern of the Gospel.

13. To undertake such a difficult duty, We affirm that the custom of the family recitation of the Holy Rosary is a most efficacious means. What a sweet sight - most pleasing to God - when, at eventide, the Christian home resounds with the frequent repetition of praises in honor of the august Queen of Heaven! Then the Rosary, recited in common, assembles before the image of the Virgin, in an admirable union of hearts, the parents and their children, who come back from their daily work. It unites them piously with those absent and those dead. It links all more tightly in a sweet bond of love, with the most Holy Virgin, who, like a loving mother, in the circle of her children, will be there bestowing upon them an abundance of the gifts of concord and family peace.

14. Then the home of the Christian family, like that of Nazareth, will become an earthly abode of sanctity, and, so to speak, a sacred temple, where the Holy Rosary will not only be the particular prayer which every day rises to heaven in an odor of sweetness, but will also form the most efficacious school of Christian discipline and Christian virtue. This meditation on the Divine Mysteries of the Redemption will teach the adults to live, admiring daily the shining examples of Jesus and Mary, and to draw from these examples comfort in adversity, striving towards those heavenly treasures "where neither thief draws near, nor moth destroys" (Luke 12, 33). This meditation will bring to the knowledge of the little ones the main truths of the Christian Faith, making love for the Redeemer blossom almost spontaneously in their innocent hearts, while, seeing, their parents kneeling before the majesty of God, they will learn from their very early years how great before the throne of God is the value of prayers said in common.

15. We do not hesitate to affirm again publicly that We put great confidence in the Holy Rosary for the healing of evils which afflict our times. Not with force, not with arms, not with human power, but with Divine help obtained through the means of this prayer, strong like David with his sling, the Church undaunted shall be able to confront the infernal enemy, repeating to him the words of the young shepherd: "Thou comest to me with a sword, and a spear, and with a shield; but I come to thee in the name of the Lord of Hosts, the God of armies . . . and all this assembly shall know that the Lord saveth not with sword and spear, for this is his battle, and he will deliver you into our hands" (I Kings 17, 45-47)

16. For this reason, We earnestly desire, Venerable Brethren, that all the faithful, following your example and your exhortation should respond solicitously to Our paternal exhortation, uniting their hearts and their voices with the same ardor of charity. If the evils and the assaults of the wicked increase, so likewise must the piety of all good people increase and become ever more vigorous. Let them strive to obtain from our most loving Mother, especially through this form of prayer, that better times may quickly return for the Church and society.

17. May the very powerful Mother of God, moved by the prayers of so many of her sons, obtain from her only Son - let us all beseech her - that those who have miserably wandered from the path of truth and virtue may, with new fervor, find it again; that hatred and rivalry, which are the sources of discord and every kind of mishap, may be put aside, and that a true, just, and genuine peace may shine again upon individuals, families, peoples, and nations. And, finally, may she obtain that, after the rights of the Church have been secured in accord with justice, its beneficent influence may penetrate without obstacle the hearts of men, the social classes, and the avenues of public life so as to join people among themselves in brotherhood and lead them to that prosperity which regulates, preserves, and coordinates the rights and duties of all without harming anyone and which daily makes for greater and greater mutual friendship and collaboration.

18. Venerable Brethren and beloved sons, while you entwine new flowers of supplication by reciting your Rosary, do not forget those who languish miserably in prison camps, jails, and concentration camps. There are among them, as you know, also Bishops dismissed from their Sees solely for having heroically defended the sacred rights of God and the Church. There are sons, fathers and mothers, wrested from their homes and compelled to lead unhappy lives far away in unknown lands and strange climates.

19. Just as We love them with a special charity and embrace them with the love of a father, so must you, with a brotherly love which the Christian religion nourishes and enkindles, join with Us before the altar of the Virgin Mother of God and recommend them to her motherly heart. She doubtlessly will, with exquisite sweetness, revive in their hearts the hope of eternal reward and, We firmly believe, will not fail to hasten the end of so much sorrow.

20. We do not doubt that you, O Venerable Brethren, with your usual burning zeal, will bring to the knowledge of your clergy and people these Our paternal exhortations in a way which will appear most appropriate to you.

21. Feeling certain that Our sons throughout the world will respond willingly and generously to this Our invitation, We impart, from the fullness of Our heart and as an evidence of Our favor and an augury of heavenly graces, to each and every one of you, to the flock entrusted to each of you and particularly to those who, especially during the month of October, will devoutly recite the holy Rosary according to Our intentions, Our Apostolic Blessing.

Given in Rome, at St. Peter's, the 15th day of September, the Feast of the Seven Sorrows of the Virgin Mary, in the Year 1951, the 13th of Our pontificate.

PIUS XII





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Monday, August 29, 2016

ENCYCLICAL OF POPE PIUS XI ON THE ROSARY


INGRAVESCENTIBUS MALIS
Pius XI, Pope from 1922 to 1939
ENCYCLICAL OF POPE PIUS XI
ON THE ROSARY
TO THE VENERABLE BRETHREN, PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHOPS, AND OTHER ORDINARIES
IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE.

1. More than once have We asserted - and We recently repeated this in the Encyclical Letter Divini Redemptoris (Acta Ap. Sedis, 1937, Vol. XXIX, p. 65) - that there is no remedy for the ever-growing evils of our times except a return to Our Lord Jesus Christ and to His most holy precepts. Truly, only He "hath the words of eternal life" (Cf. John, vi, 69), and individuals and society can only fall into immediate and miserable ruin if they ignore the majesty of God and repudiate His Law.

2. However, anyone who studies with diligence the records of the Catholic Church will easily recognize that the true patronage of the Virgin Mother of God is linked with all the annals of the Christian name. When, in fact, errors everywhere diffused were bent upon rending the seamless robe of the Church and upon throwing the Catholic world into confusion, our fathers turned with confident soul to her "alone who destroys all heresies in the world" (Roman Breviary), and the victory won through her brought the return of tranquility.

3. When the impious Mohammedan power, trusting in its powerful fleet and war-hardened armies, threatened the peoples of Europe with ruin and slavery, then - upon the suggestion of the Sovereign Pontiff - the protection of the heavenly Mother was fervently implored and the enemy was defeated and his ships sunk. Thus the Faithful of every age, both in public misfortune and in private need, turn in supplication to Mary, the benignant, so that she may come to their aid and grant help and remedy against sorrows of body and soul. And never was her most powerful aid hoped for in vain by those who besought it with pious and trustful prayer.

4. But also in our day, dangers no less grave than in the past beset civil and religious society. In fact, because the supreme and eternal authority of God, which commands and forbids, is despised and completely repudiated by men, the result is that the consciousness of Christian duty is weakened, and that faith becomes tepid in souls or entirely lost, and his afterward affects and ruins the very basis of human society.

5. Thus on the one hand are seen citizens intent on an atrocious struggle among themselves because some are provided with abundant riches and others must gain bread for themselves and their dear ones by the sweat of their brows. Indeed, as we all know, in some regions the evil had reached such a pitch that it seeks to destroy all private right of property, so that everything might be shared in common.

6. On the other hand, there are not lacking men who declare that they honor and exalt, above all, the power of the State. They say they must use every means to assure civil order and enforce authority, and pretend that only thus are they able totally to repulse the execrable theories of the Communists. However, they despise the light of evangelic wisdom and endeavor to revive the errors of the pagans and their way of life.

7. To this is added the clever and lamentable sect of those who, denying and hating God, declare themselves the enemies of the Eternal, and who insinuate themselves everywhere. They discredit and uproot all religious belief from souls. Finally, they trample on every human and Divine right. And while they cast scorn on the hope of heavenly reward, they incite men to seek, even by illicit means, false earthly happiness, and therefore drive them with brazen temerity to the dissolution of the social order, causing disorder, cruel rebellions and even the conflagration of civil war.

8. Nevertheless, Venerable Brethren, though such great and numerous evils hang over us, and others still greater are to be feared for the future, we must not lose heart nor let the confident hope that rests solely on God become fainter. He who "made the nations of the earth for health" (Cf. Wisdom i, 14) without doubt will not let those perish whom He has redeemed with His Precious Blood, nor will He abandon His Church. But rather, as We said in the beginning, shall We beseech God through the mediation of the Blessed Virgin, so acceptable to Him, since, to use the words of St. Bernard: "Such is the will of God, who has wished that we should have all things through Mary." (Sermon on the Nativity of the Blessed Virgin Mary.)

9. Among the various supplications with which we successfully appeal to the Virgin Mother of God, the Holy Rosary without doubt occupies a special and distinct place. This prayer, which some call the Psalter of the Virgin or Breviary of the Gospel and of Christian life, was described and recommended by Our Predecessor of happy memory, Leo XIII, with these vigorous passages: "Very admirable is this crown interwoven with the angelic salutation which is interposed in the Sunday prayer, and unites with it the obligation of interior meditation. It is an excellent manner of prayer . . . and very useful for the attainment of immortal life" (Acta Leonis, 1898, Vol. XVIII, pp. 154, 155).

10. And this can well be deduced from the very flowers that form this mystic garland. What prayers in fact can be found more adaptable and holy? This first is that which our Divine Redeemer Himself pronounced when His disciples asked Him: "Lord, teach us to pray" (Luke xi, 1); a very holy supplication which both offers us the way - as far as it is possible for us - to render glory to God, and also takes into account all the necessities of our body and soul. How can the Eternal Father, when prayed to with the very words of His Son, refuse to come to our aid?

11. The other prayer is the Angelic Salutation, which begins with the eulogies of the Archangel Gabriel and of St. Elizabeth, and ends with that very pious supplication by which we beg the help of the Blessed Virgin now and at the hour of our death. To these invocations, said aloud, is added the contemplation of the sacred mysteries, through which they place, as it were, under our eyes the joys, sorrows and triumphs of Jesus Christ and of His Mother, so that we receive relief and comfort in our sorrows. Following those most holy examples, we ascend to the happiness of the heavenly country by steps of ever higher virtue.

12. This practice of piety, Venerable Brethren, admirably diffused by St. Dominic, not without the heavenly suggestion and inspiration of the Virgin Mother of God, is without doubt easy for all, even for the ignorant and the simple. But those wander from the path of truth who consider this devotion merely an annoying formula repeated with monotonous singsong intonation, and refuse it as good only for children and silly women!

13. In this regard, it is to be noted that both piety and love, though always renewing the same words, do not always repeat the same thing but always express something new issuing from the intimate sentiment of devotion. And besides, this mode of prayer has the perfume of evangelic simplicity and requires humility of spirit; and, if we disdain humility, as the Divine Redeemer teaches, it will be impossible for us to enter the heavenly kingdom: "Amen, I say to you, unless you become as little children you shall not enter the kingdom of heaven" (Matt. xviii, 3).

14. Nevertheless, if men in our century, with its derisive pride, refuse the Holy Rosary, there is an innumerable multitude of holy men of every age and every condition who have always held it dear. They have recited it with great devotion, and in every moment they have used it as a powerful weapon to put the demons to flight, to preserve the integrity of life, to acquire virtue more easily, and in a word to attain real peace among men.

15. Nor are there lacking men famous as to doctrine and wisdom who, although intensely occupied in scientific study and researches, never even for a day fail to pray fervently on bended knee, before the image of the Virgin, in this most pious form. Thus kings and princes, however burdened with most urgent occupations and affairs, made it their duty to recite the Rosary.

16. This mystic crown, then, not only is found in and glides through the hands of the poor, but it also is honored by citizens of every social rank. And We do not wish here to pass over in silence the fact that the Blessed Virgin herself, even in our times, has solicitously recommended this manner of prayer, when she appeared and taught it to the innocent girl in the Grotto of Lourdes.

17. Therefore why should We not hope for every grace if We supplicate Our Heavenly Mother in this manner with due disposition and holiness? We desire very earnestly, Venerable Brethren, that the Holy Rosary should be recited in a special manner in the month of October and with increased devotion both in the churches and in homes.

18. And so much the more must it be done since the enemies of the Divine Name - that is, those who have rebelled against and denied and scorned the Eternal God - spread snares for the Catholic Faith and the liberty due to the Church, and finally rebel with insane efforts against divine and human rights, to send mankind to ruin and perdition. Through efficacious recourse to the Virgin Mother of God, they may be finally bent and led to penance and return to the straight path, trusting to the care and protection of Mary.

19. The Holy Virgin who once victoriously drove the terrible sect of the Albigenses from Christian countries, now suppliantly invoked by us, will turn aside the new errors, especially those of Communism, which reminds us in many ways, in its motives and misdeeds, of the ancient ones.

20. And as in the times of the Crusades, in all Europe there was raised one voice of the people, one supplication; so today, in all the world, the cities, and even the smallest villages, united with courage and strength, with filial and constant insistence, the people seek to obtain from the great Mother of God the defeat of the enemies of Christian and human civilization, to the end that true peace may shine again over tired and erring men.

21. If, then, all will do this with due disposition, with great faith and with fervent piety, it is right to hope that as in the past, so in our day, the Blessed Virgin will obtain from her divine Son that the waves of the present tempests be calmed and that a brilliant victory crown this rivalry of Christians in prayer.

22. The Holy Rosary, besides, not only serves admirably to overcome the enemies of God and Religion, but is also a stimulus and spur to the practice of evangelic virtues which it injects and cultivates in our souls. Above all, it nourishes the Catholic Faith, which flourishes again by due meditation on the sacred mysteries, and raises minds to the truth revealed to us by God.

23. Every one can understand how salutary it is, especially in our times wherein sometimes a certain annoyance of the things of the spirit is felt even among the Faithful, and a dislike, as it were, for the Christian doctrine. Therefore, revive the hope of immortal welfare, while the triumph of Jesus Christ and of His Mother, meditated on by us in the last part of the Rosary, shows us Heaven open and invites us to the conquest of the Eternal Country.

24. Thus while an unbridled longing for the things of this earth has penetrated into the hearts of mortals and each one more ardently longs for the short-lived riches and ephemeral pleasures, all feel a fruitful call back to the heavenly treasures "where thieves do not break in and neither rust nor moth doth consume" (Matt. xii, 33), and to the wealth that will never perish.

25. And the charity which has been weakened and cooled in many, how can it fail to be rekindled into love in the souls of those who recall with a full heart the tortures and death of our Redeemer and the afflictions of His Sorrowful Mother? From this charity towards God, then, there cannot but rise a more intense love of one's neighbor if one dwells on the labors and sorrows that Our Lord suffered for all, reinstating the lost inheritance of the children of God.

26. Therefore see to it, Venerable Brethren, that such a fruitful practice shall be more diffused, more highly esteemed by all, and that common piety be increased. Through your work and that of the priests who help you in the care of souls, its praises and advantages shall be preached and repeated to the Faithful of every social class.

27. From it, the young will draw fresh energy with which to control the rebellious tendencies to evil and to preserve intact the stainless purity of the soul; also in it, the old will again find repose, relief and peace from their anxious cares. To those who devote themselves to Catholic Action may it be a spur to impel them to a more fervent and active work of apostolate; and to all those who suffer in any way, especially the dying, may it bring comfort and increase the hope of eternal happiness.

28. The fathers and mothers of families particularly must give an example to their children, especially when, at sunset, they gather together after the day's work, within the domestic walls, and recite the Holy Rosary on bended knees before the image of the Virgin, together fusing voice, faith and sentiment. This is a beautiful and salutary custom, from which certainly there cannot but be derived tranquility and abundance of heavenly gifts for the household.

29. When very frequently We receive newly married couples in audience and address paternal words to them, We give them rosaries, We recommend these to them earnestly, and We exhort them, citing Our own example, not to let even one day pass without saying the Rosary, no matter how burdened they may be with many cares and labors.

30. For these reasons, Venerable Brethren, We have thought fit earnestly to exhort you, and through you, all the Faithful, to carry out this pious practice. Nor do We doubt that you, listening, with your usual response to Our paternal invitation will bring about abundant fruits once more.

31. And in addressing this Encyclical to you, another motive impels Us. We wish that, together with Us, Our many children in Jesus shall unite and render thanks to the Mother of God for the better health We have happily regained.

32. This grace, as We have had occasion to write (Cf. Letter to Cardinal E. Pacelli, Osservatore Romano, September 5, 1937), We attribute to the special intercession of the virgin of Lisieux, St. Therese of the Child Jesus. But We know, though, that everything comes to us from Almighty God through the hands of Our Lady.

33. And lastly, as there has been launched in the public press with rash insolence, a very grave injury to the Blessed Virgin, We cannot do less than profit by this occasion to offer, together with the Episcopate and the people of that nation which venerates Mary as "Queen of the Kingdom of Poland," and with the homage of our piety, due reparation to the august Queen, and denounce to the whole world this sacrilege committed with impunity, as a painful and unworthy thing.

34. Meanwhile, with a full heart We impart to you, Venerable Brethren, and to the flock entrusted to the care of each of you, the Apostolic Blessing as an augury of heavenly graces and in token to Our Paternal benevolence.

Given at Castel Gandolfo, near Rome, on the 29th day of the month of September, on the Feast of the Dedication of St. Michael the Archangel, in the year 1937, the sixteenth of Our Pontificate.

PIUS XI





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